| Jocasta (Iokasta) |
| The wife of Laius and wife/mother of Oedipus. |
| Iokaste and her husband, Laius, the king of the city of Thebes, were warned by the oracle at Delphi that if they had a son, he would kill Laius and take his throne; when the son was born, Iokaste and Laius gave the infant to a shepherd with instructions to kill the child; the shepherd pierced the child’s ankles and intended to leave him in the wilderness to die; instead, the would-be killer gave the boy to another shepherd with the assumption that the boy would never be seen again and that Laius and Iokaste would never find out that he had disobeyed them. |
| The infant was taken to the city of Corinth where he was adopted by the king, Polybos; the orphaned child with the injured ankles was named Oedipus (which means “swollen ankles”). |
| Upon reaching manhood, Oedipus was told by the Delphic oracle that he would be the murderer of his father; Oedipus loved Polybos, who he assumed to be his natural father, and fled Corinth so that the prophecy could not be fulfilled; while traveling, Oedipus met a nobleman on the road and after suffering insults and blows, Oedipus killed the nobleman and all but one of his guards and proceeded to Thebes; he had no idea that the man he had just killed was his father, Laius. |
| Before he reached the city, Oedipus was stopped by the Sphinx which menaced and killed travelers on the road to Thebes; the Sphinx would ask riddles and if the travelers could not give the correct answers, she killed them; Oedipus was stopped and asked to answer a riddle; Oedipus answered the riddle correctly and the Sphinx killed herself. |
| When Oedipus reached Thebes he was welcomed as a hero and, since King Laius was now dead, Oedipus was made the king and allowed to unwittingly marry his mother, Iokaste. |
| Many years and four children later, she and Oedipus learned the truth of their unholy relationship; she hanged herself and Oedipus blinded himself and spent the rest of his life as a wanderer. |
| Oedipus and Iokaste had four children: Ismene, Antigone, Eteokles (Eteocles) and Polyneikes (Polyneices); the children suffered the curse of their parents and lived lives of sorrow and as outcasts. |
| She is also referred to as Epikaste or Epicaste. |
| Justice (Dike) |
 |
| The goddess Dike; a daughter of Zeus and Themis; Dike is one of the Horae (The Hours), i.e. the goddesses of the Seasons; the keepers of Heaven’s Gate; her sisters are Eunomia (Harmony) and Eirene (Peace). |
| The Horae assist the Olympians by organizing the Seasons and adding balance to Nature; the Horae guard Mount Olympos (Olympus) with a dark veil and open and close the gates of the sky for the other Immortals as they travel to and from their domains. |
| In The Iliad, we see the Horae personally attending Hera and her horses; they open the sky and Hera zooms from her home on Mount Olympos to Mount Ida to distract Zeus from the battle for Troy. |
| In The Iliad, we see the Horae personally attending Hera and her horses; they open the sky and Hera zooms from her home on Mount Olympos to Mount Ida to distract Zeus from the battle for Troy. |
| Iliad (Lattimore), book 5, (Hours) lines 749 and 750; book 8, (Hours) lines 393 and 433 |
| Iliad (Loeb), book 5, (Hours) line 749; book 8, (Hours) lines 393 and 433 |
| Iliad (Fagles), book 5, (Seasons) line 859; book 8, (Seasons) lines 449 and 498 |
| Iliad (Fitzgerald), book 5, (Hours) line 856; book 8, (Hours) lines 444 and 488 |
| Theogony, line 902 |
