Myhtagora Home Page
Return to the Encyclopedia Index
Encyclopedia: x-Xyst

Use Ctrl + F to lookup specific entries on this page or use the Google Custom Search for the entire Mythagora site.


x
Chi; The lowercase form of the twenty-second letter of the Greek alphabet.
The ancient Greeks did not have lowercase letters in their alphabet; the lowercase letters were not invented until the ninth century CE, i.e. about eleven hundred years ago.

X
Chi; The uppercase form of the twenty-second letter of the Greek alphabet.

Xanthe
KSAN thee
An Okeanid, i.e. one of the daughters Okeanos (Ocean) and Tethys.
Zeus gave the Okeanids, Apollon and the Rivers the special obligation of having the young in their keeping.
Theogony, line 356

Xanthippe (Xantippe)
The wife of Socrates.

Xanthippus 1
The father of the Athenian statesmen, Pericles.

Xanthippus 2
The son the Athenian statesmen, Pericles and brother of Paralus.
Xanthippus married a young woman with very expensive tastes and was prompted to live beyond his means; without Pericles’ permission, Xanthippus used his father’s name to secure a loan and when Xanthippus could not repay the loan, Pericles refused to assist him and denounced his son; the embittered Xanthippus began to spread scandalous stories about his father’s private life; father and son were never reconciled; Xanthippus and his brother, Paralus, died of the plague which ravaged the city of Athens circa 430 BCE.

Xanthos (Xanthus) 1
KSAN thos
Xanthos and Balios are the immortal horses of Achilles; both horses are the famed sons of Podarge (Podargus) and Zephyros (West Wind); the third horse in the team was Pedasos but Pedasos was mortal and was killed in the fighting at Troy.
When Patroklos (Patroclus) donned the armor of Achilles and charged into the Trojan defenses, he mounted Achilles’ chariot so that the illusion would be complete; he hoped the Trojans would think that he was actually Achilles and thus retreat in fear; at the same time, Patroklos wanted the Argives to believe that their most valiant warrior had entered the fight and regain their courage; Patroklos soon encountered a son of Zeus named Sarpedon; when Patroklos engaged Sarpedon, he killed Sarpedon’s charioteer, Thrasymelos (Thrasymelus); Sarpedon threw his spear at Patroklos but missed and hit Pedasos in the right shoulder; Pedasos screamed and went down into the dust, dead; one of Patroklos' companions, Automedon, drew his sword and cut the reins binding Pedasos to Balios and Xanthos and the two immortal horses regained their footing; Patroklos again charged Sarpedon and killed him.
Patroklos continued his charge into the Trojan battle-lines and Balios and Xanthos faithfully carried Patroklos to his death but survived to once again take Achilles into the heat of the battle.
The Liddle and Scott Greek-English Lexicon defines Xanthos as Yellow and Golden Hair (referring to bay or chestnut horses); the name Balios simply means Dapple.
There are several ways in which the name Xanthos is transliterated in The Iliad; Robert Fagles names him Roan Beauty; the Richmond Lattimore, Robert Fitzgerald and Loeb Classical Library translations simply use the literal name but spell it differently: Lattimore and Fitzgerald spell it as Xanthos and Loeb spells it as Xanthus.
It is interesting to note that when we encounter Xanthos in The Iliad as one of the chariot horses of the Trojan hero, Hector, Fitzgerald uses the name Tawny instead of Xanthos; inexplicably, Robert Fagles calls him Golden instead of Roan Beauty.
Iliad (Lattimore and Loeb), book 8, line 185; book 16, line 149; book 19, lines 400, 405 and 420
Iliad (Fagles), book 8, line 210; book 16, line 178; book 19, lines 473, 478 and 497
Iliad (Fitzgerald), book 8, line 211; book 16, line 173; book 19, lines 441, 448 and 467

Xanthos (Xanthus) 2
KSAN thos
One of the chariot horses of the Trojan hero, Hector; his other horses were: Aithon (Aethon), Lampos (Lampus) and Podargos (Podargus).
There are several ways in which the name Xanthos is transliterated in The Iliad; Robert Fagles names him Golden; Robert Fitzgerald uses the name Tawny; the Richmond Lattimore and Loeb Classical Library translations simply use the literal name but spell it differently: Lattimore spells it as Xanthos and Loeb spells it as Xanthus.
The Liddle and Scott Greek-English Lexicon defines Xanthos as Yellow and Golden Hair (referring to bay or chestnut horses).
It is interesting to note that when we encounter Xanthos in The Iliad as one of the chariot horses of Achilles, Fitzgerald uses the literal name Xanthos instead of Tawny; inexplicably, Robert Fagles calls him Roan Beauty instead of Golden.
The names of Hector’s other horses are rendered in the various translations as:
1) Aithon:
Blaze (Fagles)
Dusky (Fitzgerald)
Aithon (Lattimore)
Aethon (Loeb)
2) Lampos:
Sliver Flash (Fagles)
Dapple (Fitzgerald)
Lampos (Lattimore)
Lampus (Loeb)
3) Podargos:
Whitefoot (Fagles and Fitzgerald)
Podargos (Lattimore)
Podargus (Loeb)
Iliad (Lattimore and Loeb), book 8, line 185; book 16, line 149; book 19, lines 400, 405 and 420
Iliad (Fagles), book 8, line 210; book 16, line 178; book 19, lines 473, 478 and 497
Iliad (Fitzgerald), book 8, line 211; book 16, line 173; book 19, lines 441, 448 and 467

Xanthos (Xanthus) 3
KSAN thos
An ancient city of Lykia (Lycia) in southwestern Asia Minor near the mouth of the Xanthos River.

Xanthos (Xanthus) 4
KSAN thos
A river in Lykia (Lycia) in southwestern Asia Minor which flows southwards into the Mediterranean Sea.
Iliad (Lattimore and Loeb), book 2, line 877; book 5, line 479; book 6, line 172; book 12, line 313
Iliad (Fagles), book 2, line 989; book 5, line 551; book 6, line 204; book 12, line 363
Iliad (Fitzgerald), book 2, line 1053; book 5, line 548; book 6, line 201; book 12, line 353

Xanthos (Xanthus) 5
KSAN thos
Xanthos of Lydia; the author of a work on the history of Lydia called Lydiaka.

Xanthos (Xanthus) 6
KSAN thos
A river of the Troad, i.e. the country surrounding the city of Troy; known to mortal men as Skamandros (Scamander) but called Xanthos by the Immortals.
When Achilles put aside his anger and re-entered the fighting, he killed so many Trojans that the waters of Xanthos became clogged with dead bodies; the river rose from his banks and was preparing to attack Achilles but the goddess Hera intervened and stopped Xanthos from killing the raging warrior.
Iliad (Lattimore and Loeb), book 6, line 4; book 8, line 560; book 14, line 434; book 20, line 40; book 21, lines 2, 15, 146, 332, 337 and 383; book 24, line 693
Iliad (Fagles), book 6, line 5; book 8, line 648; book 14, line 511; book 20, line 47; book 21, lines 2, 18, 166, 347, 379 and 384; book 24, line 814
Iliad (Fitzgerald), book 14, line 485; book 20, line 45; book 21, lines 1, 172, (358 called Skamander instead of Xanthos) and 379; book 24, line 827

Xaritas
KHA ree tas
The Graces
Known as the Graces or the Charities; they are: Euphrosyne, Aglaia and Thalia; the Graces are the attendants of Aphrodite (goddess of Love) and, as their name implies, they are the incarnation of Grace and Charm.
The Graces have a page in the Immortals section of this site ... click on the photo to view that page.

Xeno
KSEE no
The term has entered the English language to mean Foreign or Strange as is Xenophobe (fear of strangers), Xenolith or Xenocryst (a rock or stone which is out of place in the environment), Xenogamy (cross pollination) and Xenogenesis (an offspring that shows no relationship to its parents).
In ancient Greek the term has several meanings:
1) To make someone a friend or guest;
2) To enter into a treaty of hospitality;
3) To be entertained as a guest; and
4) To be in a foreign land.

Xenocles
The son of Karkinus (Carcinus); he wrote the tragedy, Tlepolemus.

Xenocrates (Xenokrates)
A Greek philosopher circa 396-314 BCE.

Xenophanes
kseh NOO fah nees
A lyric poet from Kolophon (Colophon) in Ionia, Asia Minor; born circa 570 BCE.
The term Lyric Poetry is quite literal and designates poetry written to be sung to the accompaniment of the lyre; the lyric poets flourished from roughly 700 BCE until 400 BCE.
Although Xenophanes spent his youth in Kolophon, at age 25 he began to travel and visited many parts of the Greek world including southern Italy and Sicily; Xenophanes’ life was long and productive; his world-view differed from that of most lyric poets in that he seems to be more philosophical and reflective than the other poets; he thought that the Immortals portrayed by Homer and Hesiod were reprehensible by all human moral standards; Xenophanes proclaimed, quite ambiguously, that there was one god who was greatest among gods and human beings; the one god of Xenophanes was not like mortals in form or mind; he pointed out that if animals, such as oxen, horses and lions, had hands and could draw, they would represent their gods to be in their likeness just as humans had made the Olympian gods and goddesses in the likeness of humans, complete with all the human weaknesses and vices.
There are several excellent collections of lyric poetry that I can personally recommend; if you want to read a sampling of this poetic style, I suggest 7 Greeks by Guy Davenport or Greek Lyric, an Anthology in Translation by Andrew M. Miller; however, the most complete collection is undoubtedly the three volume collection from the Loeb Classical Library, Greek Lyric, Greek Lyric II and Greek Lyric III; you can sometimes find these books at your local library or you can purchase any of these books from the Book Shop on this site; look in the Poetry section.

Xenophon
(circa 434-355 BCE) A Greek historian and essayist.
Xenophon has numerous works which have survived intact; he was a practical and energetic man and seemed to have had fame thrust upon him rather than actively seeking notoriety and fortune.
Since Roman times, his grammar and vocabulary have made his works the basis for the study of ancient Greek; I feel that his most important and engaging work is Anabasis, which describes the retreat of Greek mercenaries from the heart of the Persian Empire back to Greek territory; he was a religious and pious man and his writings reflect his humble nature even though he refers to himself in the third person and is not hesitant to proclaim his own virtues.

Xerxes I
KSER zees
Xerxes
The king of Persia from 486-465 BCE; the son of Darius I and Atossa.
The fact that Atossa was the daughter of the founder of the Persian Empire, Cyrus, gave Xerxes a clear advantage over Darius’ other sons but Atossa wielded great influence over Darius and before he left on an expedition to Egypt, Darius officially appointed Xerxes his successor; Darius died before he could return to Persia and Xerxes became king of the Persian Empire circa 486 BCE.
In Greece, he was known as The Warrior; his massive army invaded Greece in 480 BCE for a variety of reasons including: 1) revenge for his father’s humiliating defeat ten years previously in 490 BCE, 2) the prompting of his general and cousin, Mardonius, who wanted to be satrap (regional governor) of Greece, 3) the vengeful encouragement of the banished Athenian tyrant, Hipparchus, and 4) the self-serving prophecies of another Athenian expatriate, Onomakritus (Onomacritus); the only man to advise Xerxes not to invade Greece was his uncle, Artabanus.
Xerxes first quelled the rebellious Egyptians and Ionian Greeks along the coast of Asia Minor; he then proceeded with his plans to subjugate Greece; the army he assembled to march on Greece was immense, consisting of perhaps as many as five hundred thousand men not counting the support personnel; of course this figure is disputed because we only have the word of the historian Herodotus to go on; regardless of the actual size of the Persian army, the Greeks were outnumbered by an overwhelming margin.
It took a month for the Persian army to reach the narrow passage of the Hellespont where they intended to cross over into Europe; Xerxes lashed ships together side by side to create a 4,077 foot (1,243 meter) pontoon bridge across the Hellespont and prepared to march his army from Asia to Europe; when a violent wind broke the bridge to pieces, Xerxes had men with whips pronounce curses and deliver three hundred lashes on the water; he lowered a yoke into the water to symbolize his domination and finally branded the water with hot irons; the men who had been responsible for the bridge’s construction were beheaded; after he had calmed down, Xerxes repented and made offerings to the water spirits of the Hellespont so that he might be forgiven for his act of irreverence; to appease the waterway, he burned incense, poured libations, offered myrtle branches, a golden cup and bowl and also a sword; whether Xerxes did these things to appease the Hellespont or as a tribute to the sun god of Greece is not clear, regardless, the bridge was completed and the troops marched safely across.
As the army moved down the eastern coast of the Greek mainland, each independent Greek nation either surrendered or was beaten into submission; the first major disappointment for Xerxes came at the battle of Thermopylae; a Spartan commander named Leonidas blockaded the pass with a small troop of soldiers; Xerxes was certain that when the Spartans saw his vast army they would simply run away, so he camped for four days in full view of the defiant Spartans; on the fifth day it became obvious that the Spartans were not going to surrender their fortifications without a fight; Xerxes sent a detachment of Medes and Kissians (Cissians) against the Spartans assuming that the Greek defenses would collapse with one aggressive assault; after a full day’s fighting, the Persians suffered heavy losses and failed to dislodge the Spartans; on the next day Xerxes sent in his best troops, the Immortals, to attack the Spartans but they could not force their way through the Greek lines; wave after wave of soldiers were hurled against the Spartans but the Persians remained ineffectual; this went on for several days and the Spartans seemed to never tire or decrease in number.
The impasse at Thermopylae was eventually resolved when a local inhabitant named Ephialtes showed the Persians a mountain trail which would allow the Persians to mount a surprise attack on the Spartans from the rear; Xerxes had his first taste of Greek determination and tactics but he did not think that any amount of gall or intelligence could stand against his massive military; the Persian Empire was the most powerful governmental state on earth and the Greeks, although they were the only civilized people in Europe, were, by comparison, simply a loosely organized and constantly bickering conglomeration of nations who happened to share a common language and heritage.
After the Persians won the battle for Thermopylae and four months after he crossed into Europe, Xerxes burned the city of Athens; the majority of the Athenian citizens had abandoned the city by the time the Persians arrived and the few who remained were systematically captured or killed; the Athenians had retreated to the nearby island of Salamis and the Greek nations of the Peloponnesian Peninsula had constructed a wall across the Isthmus of Corinth; to Xerxes’ eyes, the Greeks were clearly making a last stand and he had no doubt that he would soon be the sovereign of all Greece.
Xerxes assembled his fleet south of Salamis and was waiting for the dawn when a Greek messenger arrived and told him that the Greeks were going to try to escape in the night; Xerxes ordered his navy into action and the Greeks, who had indeed been planning to evade a sea battle, were forced to fight; just as the narrow terrain at Thermopylae had benefited the outnumbered Greeks, the confined waters around Salamis were more advantageous to the smaller Greek force than to the superior numbers of the Persian navy; as Xerxes sat on a hill and watched the battle, the Persians ships were burned and sunk before his eyes; he did not want to appear weak or defeated, so he pretended to mount another assault as he actually made preparations to return home with as many ships and troops as he could save; time was of the essence because Xerxes was afraid that the pontoon bridge over the Hellespont would be destroyed by the Greeks before he could make his escape; his senior commander, Mardonius, was given a contingent of troops and ordered to stay in Greece and protect Xerxes’ retreat.
Mardonius knew the mind of Xerxes and the politics of the Persian Empire; he understood that if he was not killed by the Greeks, he would surely be blamed for the failed Greek expedition and be executed as soon as he returned to Persian soil; he retreated from Attica and made a stand near the town of Plataea; the battle around Plataea was not a single, definitive confrontation but rather a series of running skirmishes which wore down the disheartened Persians and finally resulted in the death of Mardonius and the utter destruction of what remained of the Persian army.
As far as other achievements, both noble and base, attributed to Xerxes, the following deserve to be mentioned:
1) The preceding Persian kings had demonstrated some respect for the temples and holy relics of the captured city of Babylon but Xerxes had no scruples regarding these sacred artifacts; he plundered the temple of Zeus and took a fifteen foot golden statue of the god; when the priest objected, Xerxes had him killed;
2) In the spirit of exploration, and to confirm the Carthaginian claim that the Phoenicians had sailed around all of Libya (Africa), Xerxes pardoned a criminal on the condition that he sail from Egypt, through the Pillars of Herakles (Heracles), around Libya and return to the Arabian Gulf; the criminal returned to Egypt without completing his mission; he told some astounding tales which Xerxes correctly interpreted as lies and had the man impaled;
3) As Xerxes was marching his army through Lydia on his way to Greece, he was entertained by a very wealthy man named Pythius; the king liked Pythius’ show of respect and his generous offer to donate all of his wealth to augment Xerxes’ war-chest; all went well until Pythius asked the king for a small favor; he asked that his eldest son be exempt from the army; he said that he would gladly allow his other four sons to fight in Greece but he needed his eldest to help him manage his affairs; Xerxes became enraged; he had Pythius’ son cut in half and had the halves put on each side of the road so that the army could march between them;
4) In order to keep in communication with his far flung empire while he was busy subjugating the world, Xerxes employed a clever and practical innovation; he used a network of horseback riders to rapidly carry messages from the battlefield to his subordinates at home; each messenger would ride for one day and then pass the message to a fresh rider who would in turn ride for one day and then relay the message to a fresh rider; the motto that has been attributed to the United States Postal Service, “neither snow nor rain nor heat nor gloom of night stays these couriers from the swift completion of their appointed rounds,” comes almost directly from Herodotus’ description of the Persian messengers of King Xerxes; of course, a comparison of the mounted Persian messengers must be made to the famed Pony Express which delivered mail in the American west during the years of 1860-1 CE;
5) His treatment of two Spartan messengers is one of the most curious episodes related to Xerxes; when Xerxes’ father, Darius, had sent heralds to Athens and Sparta demanding their submission, they were killed; the Athenians did not give the matter another thought but the Spartans regretted the incident and were determined to make amends; prior to Xerxes’ invasion of Greece, the Spartans sent two messengers, sacrificial victims really, to Xerxes and they offered their lives as recompense for the dishonorable way the Persian heralds were treated; Xerxes surprised everyone, including his generals and advisors, by not executing the Spartan volunteers; instead, he took the Spartans on a tour of his assembled army and navy and let them return to Sparta unharmed; the purpose of this maneuver was to allow the Spartans to marvel at his strength and be cowed into submission rather than fight a pointless war; needless to say, Xerxes misjudged the Spartans;
6) The love affair with his brother’s daughter was a tragic and embarrassing affair; Xerxes wanted to have the affection of his brother’s wife and so he devised a devious plan where his own son, Darius, would marry his brother’s daughter and thus put him in closer contact with the woman of his desire, the girl’s mother; the affection for the girl’s mother was not returned so Xerxes became infatuated with his son’s new bride; her name was Artaynte and she returned the king’s affection; when Xerxes’ wife, Amestris, became suspicious of the affair, she concocted a plan where she could find out if Xerxes was being unfaithful to her; she gave Xerxes an exquisite cloak that she knew young Artaynte would covet; Xerxes gave the cloak to Artaynte as Amestris predicted and by doing so Amestris knew without doubt that her husband was being unfaithful to her; Amestris waited for the king’s birthday and, as custom dictated, the king was obliged to grant favors and give gifts to his subjects; Amestris asked Xerxes for Artaynte’s mother as a gift and he could not refuse even though he suspected an evil end to such an unusual request; Amestris had Artaynte’s mother killed and mutilated; Xerxes feared revenge for such unjustified treatment of the innocent woman and had his brother, his nephews and their supporters murdered to prevent any retaliation.
Xerxes died in 464 BCE and Artaxerxes I took the throne.
Histories, book 1.183; book 4.43; almost all of books 7 and 8; book 9.108-113

Xerxes II
KSER zees
The legitimate son of the Persian King Artaxerxes I and Queen Damaspia; after his father’s death, Xerxes ruled for forty five days in 423 BCE and was murdered by his half brother, Sogdianus, who was then murdered by Darius who assumed the throne as Darius II.

Xoanon
Xoanon
A simple, carved image, especially one in which the original block of stone or wood is readily apparent.

Xuthus
ksoo THOS
One of the three sons of Hellen; his brothers were Doris and Aeolus (Aiolos); he was the husband of Kreusa (Creusa) and the stepfather of Ion.
When Xuthus married Kreusa he did not realize that she had a son by Apollon which Kreusa had abandoned in a cave; Hermes rescued the abandoned child, named Ion, and took him to Delphi to be raised by the priestesses of Apollon; when their marriage was childless, Xuthus and Kreusa went to the temple of Apollon at Delphi for advice; they were told that they should adopt the first child they met when they left the temple; the first child they encountered was Ion but Kreusa was sure that Ion was a child of Xuthus born out of wedlock to another woman; she plotted to kill Ion but the priestess of Apollon showed her the swaddling clothing in which the infant was wrapped when he had been presented at the temple; Kreusa accepted the fact that Ion was her abandoned child and she and Xuthus took the child to Athens where, according to Athene (Athena), a prophecy had been fulfilled and that Ion would become the founder of the Ionian race.
Catalogues of Women, fragment 4

Xynias
A lake near the town of Ktimene in the district of Dolopia in Thessaly.

Xyst (Xystos)
A covered portico such as a promenade.

Mythagora Home Page Return to the Encyclopedia Index
Copyrighted Material