Photius, Epitome of the Chrestomathy of Proclus
The Epic Cycle begins with the fabled union of Ouranos [Heaven] and Gaia [Earth], by which they make three hundred-handed sons and three Cyclopes to be born to him.
Anecdota Oxon. (Cramer) i. 75
According to the writer of the War of the Titans Ouranos [Heaven] was the son of Aither.
Schol on Ap. Rhod. Arg. i. 1165
Eumelus says that Aegaeon was the son of Gaia [Earth] and Pontos [Sea] and, having his dwelling in the sea, was an ally of the Titans.
Athenaeus, vii. 277 D
The poet of the War of the Titans, whether Eumelus of Corinth or Arktinus, writes thus in his second book: "Upon the shield were dumb fish afloat, with golden faces, swimming and sporting through the heavenly water."
Athenaeus, i. 22 C
Eumelus somewhere introduces Zeus dancing; he says—"In the midst of them danced the Father of men and gods."
Schol. on Ap. Rhod. Arg. i. 554
The author of the War of the Giants says that Kronos took the shape of a horse and lay with Philyra, the daughter of Okeanos [Ocean]. Through this cause Cheiron was born a Centaur; his wife was Chariklo.
Athenaeus, xi. 470 B
Theolytus says that he [Herakles] sailed across the sea in a cauldron; but the first to give this story is the author of the War of the Titans.
Philodemus, On Piety
The author of the War of the Titans says that the apples [of the Hesperides] were guarded.