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Hades

'Αιδης

Lord of the Underworld

Hades

Persephone, the Bride of Hades
Hades in The Iliad (reference)
Hades in The Odyssey (reference)
Other Text References

Hades, the Olympian

Hades is one of the six children of the Titans, Kronos (Cronos) and Rheia (Rhea). He is the brother of Zeus, Poseidon, Histia (Hestia), Demeter and Hera.

When Hades was born, Kronos was so afraid that one of his children would usurp his authority that he swallowed him whole. Four other of Rheia's infants suffered the same fate. It wasn't until the last child, Zeus, was born that Rheia tricked Kronos and substituted a stone for the child. Zeus swallowed the stone and thought that his sovereignty would be eternal. Rheia hid Zeus until he was old enough to confront his father. When Zeus returned, he attacked Kronos with such ferocity that the other five children were vomited forth from Kronos' stomach. Hades was thus born a second time as a fully grown god.

Hades and the other freed gods and goddesses looked upon Zeus as their superior and even called him Father. The other Titans did not accept the authority of the new Immortals and a ten year war ensued. Finally, the Titans were defeated and relegated to the precincts of the immortal Tartaros (Tartarus) who occupies a dimension of the Underworld which is separate from the domain of Hades. The six children of Kronos and Rheia became the Olympians, taking their name from their new home on Mount Olympos (Olympus). Hades and his two brothers, Zeus and Poseidon, divided creation into thirds and each took a portion for their own. Hades chose the Underworld as his dominion.

When mortality takes it's toll on the humble creatures who inhabit the face of the earth, they kneel before cold hearted Hades and he metes out somber justice to suit each individual's deserved punishment or reward. Several, but few, mortals have earned the right to enter the realm of Hades and then return to the land of the living: Herakles (Heracles), Odysseus and Orpheus.

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Persephone, the Bride of Hades

Hades and Persephone

The story of the abduction of Persephone provides an undeniable explanation for the harshness of Winter and the sweetness of Spring.

Hades expressed his desire for the beautiful daughter of his sister, Demeter ... Zeus, as the father of Persephone did not object to the romance and did not interfere when Hades decided to abduct Persephone and hide her in the Underworld.

While at play with the beautiful daughters of Okeanos (Ocean), Persephone was picking flowers ... but these weren't earthly flowers ... these flowers were the work of Zeus and put there for "a girl with a flower's beauty." The flowers were there to ensnare Persephone in a trap, a beautiful, divine trap. The trigger for the trap was an irresistible flower with one hundred stems of fragrant blossoms. When Persephone reached out with both hands to pluck the flower, the earth opened at her feet and Hades roared forth in his golden chariot and seized her before an alarm could be raised.

No mortal on the earth heard Persephone's cries for help before she vanished into the Underworld. Of the Immortals, only two heard the faint cries of the abducted girl: the Roaring Goddess, Hekate (Hecate) and Helios (the Sun).

Demeter began searching in vain for her daughter. Her sorrow was so great that she denied herself all food, drink, and comfort for nine days. When Eos (Dawn) took to the skies on the tenth day, Hekate came to Demeter and told her that she had heard a voice but had not actually seen the abduction of poor Persephone. The two goddesses went to Helios because he sees all mortal and Immortal actions. Helios, indeed, knew the plot and the players. He told Demeter that the abduction was the work of Zeus and Hades. He further advised her to accept the situation because Hades was the Lord of Many and "not an unseemly bridegroom." Demeter did not like his advice and choose a long, brooding path to regain her precious daughter.

Finally in desperation, Demeter found a way to force Zeus to free Persephone. Demeter sat in her new home at Eleusis and cursed the earth with famine. Seeds would not grow. Plowed fields remained empty. Zeus and the other Immortals were worried that this would be the end of mortal life on earth and, one by one, the Immortals begged Demeter to accept the will of Zeus and allow Persephone to stay with Hades as his wife. Demeter was unwavering in her determination and refused to shed her grace and abundance on the earth.

Zeus sent Hermes to speak gentle words to Hades and persuade him to let Persephone return to her brooding mother. Hades was sympathetic but he was also intent on keeping his bride. He tricked Persephone into eating a pomegranate seed and by doing so she was forever bound to him. Persephone returned to the world of light to see her mother but her stay was only temporary.

Demeter was joyous when Persephone came to her and roused herself from her destructive brooding, but her joy was tempered by the deception of Hades and the honey-sweet pomegranate seed that Persephone had been tricked into eating. The only one who could change Demeter's heart was her mother, Rheia. Demeter finally lifted her curse and allowed the earth to blossom and be fruitful again.

It was decreed by Zeus that Persephone would spend two thirds of the year with her mother and the remaining third in the Underworld with her husband, Hades. Each year when Persephone returns from the Underworld, Demeter showers the earth with gentle rain and sweet breezes. Each time Persephone returns to Hades, Demeter hardens her heart and the earth is wracked with bitter cold and harsh winds.

Hades is often confused with the Roman god, Pluto.

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Hades in The Iliad

(listed by book and line)

The line numbers listed here correspond fairly well with the Lattimore and Murray/Wyatt translations of The Iliad. Other translations (Fitzgerald, Fagles et al) do not correspond as well but, with a small amount of effort, you should be able to find the reference you need regardless of the translation you use.

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Hades in The Odyssey

(listed by book and line)

The line numbers listed here correspond fairly well with the Lattimore and Murray/Dimock translations of The Odyssey. Other translations (Fitzgerald, Fagles et al) do not correspond as well but, with a small amount of effort, you should be able to find the reference you need regardless of the translation you use.

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Other Text References

Works and Days

Theogony

Catalogues of Women and Eoiae

The Shield of Herakles

The Great Eoiae

Homeric Hymn to Demeter

Homeric Hymn to Aphrodite V

The Thebaid

The Returns

The Battle of Frogs and Mice

The Contest of Homer and Hesiod

The Argonautika

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