

Hephaistos
'Ηφαιστος
Hephaestus
Artificer of the Olympians

The Son of Hera
Hephaistos is the lame son of Hera. In The Iliad, Hephaistos reveals how he became lame: at the climax of an domestic dispute, Hephaistos stood with his mother in defiance of Zeus. The Olympian Zeus, in his rage, caught Hephaistos by the foot and hurled him from the magic threshold of Mount Olympos (Olympus) to the earth far below. Three days later Hephaistos landed on the island of Lemnos, broken and nearly lifeless. The Nereid, Thetis, and Eurynome, mother of the Graces, found the shattered god and nursed him back to health. They were responsible for saving his life and he never forgot their kindness. Hera was violently shamed at the sight of her lame son and would have done him further harm had not Thetis and Eurynome hidden him. He worked secretly with the two goddesses for nine years in a cave perfecting his craft before emerging to claim his rightful place among the Olympians.
Hera tells a different story of how Hephaistos was ejected from Mount Olympos ... in the Homeric Hymn to Apollon, she says that she, not Zeus, cast Hephaistos into the sea. Hera also curses Thetis for caring for Hephaistos and says that surely there must have been other services she could have performed for the Immortals without encouraging her lame son.
Hephaistos Displays His Craft
His skill with all things mechanical is phenomenal. He fashioned his own mechanical helpers to assist him in his work. They are golden and in the form of living young women; strong, vocal and intelligent. He built tri-pods that move of their own accord at the feasts on Mount Olympos. Some of his finest robotic creations were not in his workshop or displayed on Mount Olympos. There is an island named Scheria which is inhabited by a race called the Phaiakians (Phaeacians). The Phaiakians were descended from Poseidon (lord of the Sea) and in many ways, favored by the Immortals. The Immortals would visit the Phaiakians without disguise which was very unusual. Hephaistos built several unique robotic devices for King Alkinoos (Alcinous) of the Phaiakians. At the palace entrance on either side of the golden doors stand gold and silver dogs. The dogs are immortal and ever vigilant. The walls inside the palace are lined with golden youths holding torches to provide light. These golden youths were also robotic creations of Hephaistos.
He built the homes of all the Olympians and fitted them with clever locks which the other Immortals cannot undo. With the help of the Cyclops, he hammers out lightning bolts for Zeus and all manner of subtle and gentle devices for the Immortals, heroes as well as for mere mortals. The Homeric Hymn to Hephaistos praises him for giving humankind the skills and crafts which allowed them to emerge from the caves and live in houses and have peaceful lives.
Herakles (Heracles) was carrying a shield crafted by Hephaistos when he confronted and killed the son of Ares, Kyknos (Cycnus). The shield was alive with animated scenes from everyday life and brutally realistic acts of warfare and mayhem. When Odysseus encountered the 'shade' of Herakles at the entrance to the Underworld, he noted the grisly armor that Herakles wore and hoped that the artist who designed those horrid images would never again display his craft.
Hephaistos and Thetis
When Thetis went to Hephaistos for armor for her son, Achilles, she was greeted by Hephaistos and his wife Charis with open arms. Hephaistos never forgot the nurturing kindness that Thetis had freely given. The armor he made for Achilles was so bright, and obviously god-made, that the Trojans fled at the sight of such a divinely protected warrior. Those who didn't flee were killed without mercy and stripped of their armor and their honor by the, seemingly invincible, Achilles. But even the skill of Hephaistos cannot protect mortals from the web and weave of the Erinys (Fates). Achilles was killed on the battlefield of Troy and the armor that Hephaistos gave him became the object of fierce dispute and hatred.
When Odysseus was at the entrance to the Underworld, he saw the sulking 'shade' of Aias (Ajax) and wanted to speak to the fallen hero but Aias would not even acknowledge Odysseus's presence. After the death of Achilles at Troy, Aias desperately wanted the armor that Hephaistos had made for the, now dead, hero but it was given to Odysseus instead. Aias had never forgiven Odysseus, not even in death, for the injustice of not being awarded the dazzling god-crafted armor.
Also, when Thetis married Peleus, the newlyweds were presented a gift of an ashen spear which Cheiron (Chiron) had cut, Athene had polished and Hephaistos had fashioned the head.
The Wives of Hephaistos
In The Iliad, we are told that Hephaistos's wife is Charis which might be literally translated as Grace. In The Odyssey, we learn that his wife is Aphrodite (goddess of Love). When Helios (the Sun) saw Aphrodite and Ares (the god of War) in the embrace of love, he told Hephaistos of the deception. The noble smith devised a clever trap to snare the lovers and, once captured, displayed them to the other Immortals and proclaimed his anger and shame. Hephaistos refused to release the ensnared couple until he received an adulterers payment from Ares. Poseidon (lord of the Sea) offered to pay if Ares defaulted and Hephaistos finally loosed the embarrassed lovers from their bonds.
We also learn from the poem Theogony that Hephaistos took Aglaia, the youngest of the Graces, as his wife. We are not told of their children or other details.
Hephaistos and Pandora
When the first woman was crafted by the Immortals she was named Pandora. Her name means All-Endowed because, at the command of Zeus, she was given gifts from various Immortals and was thus Endowed By All.
Zeus created Pandora as a gift for Epimetheus and despite warnings from his brother Prometheus, Epimetheus accepted Pandora because she was irresistible. Pandora was the punishment to the race of men because Prometheus had given them fire stolen from Zeus.
Hephaistos molded Pandora's body from earth into the likeness of a modest young girl. He also fashioned an animated and vocal golden crown for her head. Athene taught Pandora the skills of weaving and gave her dexterity. Aphrodite put a mist upon Pandora's head to engender longings and desire. Hermes gave her the mind of a hussy and a treacherous nature. The Graces and Peitho (Persuasion) gave her necklaces of gold and the Seasons put a halo of flowers around Pandora's head.
When Epimetheus accepted Pandora he unleashed all the evils on the world. The only positive influence that Pandora brought to the world of men was Hope (Ελπς) and although women were designed as a curse to men, the only thing worse than marriage was for a man to live and die without the love of a woman.
Hephaistos and Orion
While the hunter Orion was on the island of Chios he outraged Merope, the daughter of Oenopion, by his drunkenness. Oenopion blinded Orion and the injured hunter was forced to flee to the island of Lemnos. Hephaistos took pity on Orion and gave him a servant named Kedalion (Cedalion) to act as his guide. Orion carried Kedalion on his shoulders to point out the roads and help him find his way around the world until he encountered Helios (the Sun) and was healed.
Hephaistos and King Aietes
When the Olympians were at war with the Giants, Hephaistos participated in the fighting. During the fierce warfare, Hephaistos became faint and Helios (the Sun) carried the exhausted Hephaistos away in his chariot. To repay the kindness, Hephaistos gave gifts to Helios's son, King Aietes (Aeetes) of Kolchis (Colchis).
King Aietes was a fierce and proud man who had the distinction of having the Golden Fleece which was from a flying ram created by his father, Helios. The ram was created to help Phrixus and Helle escape their evil stepmother, Ino. Helle fell from the flying ram's back and was drowned in the sea but Phrixus successfully flew to Kolchis where King Aietes welcomed him and allowed him to marry his daughter, Chalkiope (Chalciope). The ram was sacrificed and the Golden Fleece was kept in the Garden of Ares where it was guarded by an ever vigilant dragon. Possession of the Golden Fleece gave King Aietes much renowned but it could not protect him from the inevitable fate of losing the Golden Fleece, two of his children and his reputation.
Hephaistos built an elaborate palace for King Aietes which had features only the Artificer of the Immortals could have conceived and built. The entrance to the palace had wide gates and columns topped by bronze triglyphs. Inside was a garden with vines covered with green foliage in full bloom. In the midst of the garden were four fountains. One fountain gushed with milk, another with wine, the third gushed fragrant oil and the last fountain supplied water which was cold in the summer and warm in the winter.
The inner courtyard had many well-fitted doors and chambers. Along each side of the courtyard were richly-wrought galleries with four lofty buildings. King Aietes lived in the tallest structure with Queen Eidyia. Aietes's son Apsyrtos (Apsyrtus) occupied another tower, Aietes's daughters Medeia (Medea) and Chalkiope occupied another and the remaining building was home to the palace handmaidens.
Hephaistos fashioned two bulls for King Aietes. The bulls had feet and mouths of bronze and when the bulls breathed, fierce flames came from their mouths. Hephaistos also made an unbending plough for the bulls to pull. The plough was made of a single piece of bronze and was indestructible.
When Jason and the Argonauts arrived in Kolchis, King Aietes promised that he would give them the Golden Fleece if Jason could harness the bulls, plow a field, plant dragon's teeth and then defeat the Earth-Born warriors who would grow from the dragon's teeth. Jason was only able to accomplish the feat with the help of King Aietes's sorceress daughter, Medeia.
Medeia married Jason and never returned to her father's divinely built palace ... her half-brother Apsyrtos was killed attempting to catch Jason and Medeia after they fled with the Golden Fleece. The final fate of King Aietes's palace is unknown but we might assume that such a divinely conceived structure was never destroyed ... perhaps it is still at the site of ancient Kolchis buried under thousands of years of accumulated debris.
Hephaistos is often confused with the Roman god, Volcanus.
Hephaistos in The Iliad
(listed by book and line)
The line numbers listed here correspond fairly well with the Lattimore and Murray/Wyatt translations of The Iliad. Other translations (Fitzgerald, Fagles et al) do not correspond as well but, with a small amount of effort, you should be able to find the reference you need regardless of the translation you use.
- 01.571 - Hephaistos (Hephaestus) speaks at a meeting of the Immortals and tries to comfort his mother, Hera, after Zeus threatened her
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- 01.591 - Hephaistos (Hephaestus) says that the last time he came to the aid of his mother, Hera, he was thrown from Mount Olympos (Olympus) by Zeus
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- 01.600 - The Immortals laugh as Hephaistos (Hephaestus) serves them nektar (nectar)
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- 01.607 - The Olympians went to their homes which strong handed Hephaistos (Hephaestus) had built for them
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- 02.101 - At an assembly of the Achaeans (Achaians), Agamemnon held up a scepter made by Hephaistos (Hephaestus) which was given to Zeus, then to Argeiphontes (Hermes), then to Pelops, then to Atreus and finally to Agamemnon
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- 02.426 - The Achaeans (Achaians) conducted a sacrifice and burned animal fat over the flame of Hephaistos (Hephaestus)
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- 05.010 - The priest of Hephaistos (Hephaestus), Dares, had two sons fighting with the Trojans
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- 05.023 - Hephaistos (Hephaestus) rescues Idaios (Idaeus) from sure death
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- 08.195 - Hector is determined to capture the corset of Diomedes which Hephaistos (Hephaestus) made for him
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- 09.468 - Phoenix recalls how his kinsman tried to calm his hatred of his father and burned sacrificial offerings on the flame of Hephaistos (Hephaestus)
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- 14.166 - Hera went into her dwelling on Mount Olympos (Olympus) which Hephaistos (Hephaestus) made for her and prepared herself to meet Zeus on Mount Ida
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- 14.239 - Hera offers Hypnos (Sleep) a throne made by the strong arms of Hephaistos (Hephaestus) if he will help her distract Zeus
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- 14.338 - Hera urges Zeus to leave Mount Ida and return to her chamber on Mount Olympos (Olympus) to rest on her bed which had been built by Hephaistos (Hephaestus)
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- 15.214 - When Iris delivers Zeus's message to Poseidon, he declares that he will leave the battlefield only if he, Athene (Athena), Hera, Hermes and Hephaistos (Hephaestus) are eventually allowed to storm the walls of Troy
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- 15.310 - Hephaistos (Hephaestus) made the aegis for Zeus to strike terror in mortals; Apollon, followed by Hector, carried the aegis into battle on the side of the Trojans
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- 17.088 - Hector charged into battle, his armor shining like the flame of Hephaistos (Hephaestus)
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- 18.137 - Thetis tells her son, Achilles, that she will return at dawn with new armor forged by lord Hephaistos (Hephaestus)
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- 18.143 - Thetis tells her sisters to return to the sea, because she is going to Mount Olympos (Olympus) to ask Hephaistos (Hephaestus) to make radiant armor for her son, Achilles
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- 18.191 - When Iris tells Achilles to return to the fighting, he says that he will fight after his mother, Thetis, brings him new armor forged by Hephaistos (Hephaestus)
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- 18.369 - Thetis arrives at the house of Hephaistos (Hephaestus) and finds him working at his bellows
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- 18.391 - When Thetis arrives at their home, Charis calls to her husband, Hephaistos (Hephaestus)
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- 18.393 - Hephaistos (Hephaestus) recounts how Thetis and Eurynome helped him when he was thrown from Mount Olympos (Olympus)
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- 18.410 - When Thetis arrived at his house, Hephaistos (Hephaestus) stopped working and put away his tools
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- 18.422 - Hephaistos (Hephaestus) welcomes Thetis to his home
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- 18.429 - Thetis tells Hephaistos (Hephaestus) of her sadness and the plight of her son, Achilles
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- 18.463 - Hephaistos (Hephaestus) tells Thetis that he will make fine armor for her son, Achilles
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- 18.473 - Hephaistos (Hephaestus) begins work on new armor for Achilles
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- 19.003 - Thetis arrives at the camp of her son, Achilles, with gifts from Hephaistos (Hephaestus)
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- 19.010 - Thetis tells her son, Achilles, to accept the death of his friend, Patroklos (Patroclus), and gives him the new armor which Hephaistos (Hephaestus) made
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- 19.018 - Achilles admires the armor that Hephaistos (Hephaestus) made for him
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- 19.369 - Achilles dons the gifts of Hephaistos (Hephaestus)
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- 19.383 - The helmet which Hephaistos (Hephaestus) made for Achilles shined like a star
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- 20.011 - The Immortals assembled at the house which Hephaistos (Hephaestus) built for Zeus on Mount Olympos (Olympus)
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- 20.037 - Hephaistos (Hephaestus), Hera, Athene (Athena), Poseidon and Hermes descend Mount Olympos (Olympus) to join the Achaeans (Achaians) on the battlefield
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- 20.073 - On the battlefield, Hephaistos (Hephaestus) prepared to fight the river Xanthos (Xanthus)
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- 21.342 - Hera tells Hephaistos (Hephaestus) to set the battlefield ablaze
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- 21.347 - The flames kindled by Hephaistos (Hephaestus) burned the dead bodies on the battlefield
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- 21.355 - Hephaistos (Hephaestus) turned his fire on the river Xanthos (Xanthus)
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- 21.357 - The river, Xanthos (Xanthus), surrenders to Hephaistos (Hephaestus) and begs him to stop his flaming assault
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- 21.367 - The river, Xanthos (Xanthus), calls out to Hera to stop the flaming assault of Hephaistos (Hephaestus)
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- 21.378 - Hera speaks to Hephaistos (Hephaestus) and tells him to cease his flaming assault in the river, Xanthos (Xanthus)
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- 21.381 - At the request of Hera, Hephaistos (Hephaestus) stops the fire he has spread across the battlefield
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- 22.316 - Achilles is wearing the helmet made by Hephaistos (Hephaestus)
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- 23.033 - The sacrifices at the pyre of Patroklos (Patroclus) were burned by the flame of Hephaistos (Hephaestus)
Hephaistos in The Odyssey
(listed by book and line)
The line numbers listed here correspond fairly well with the Lattimore and Murray/Dimock translations of The Odyssey. Other translations (Fitzgerald, Fagles et al) do not correspond as well but, with a small amount of effort, you should be able to find the reference you need regardless of the translation you use.
- 04.617 - Menelaos (Menelaus) gives Telemachos (Telemachus) a gold and silver mixing bowl which was made by Hephaistos (Hephaestus)
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- 06.233 - Athene (Athena) used her craft to transform Odysseus into a handsome figure in the same way that someone who had been taught by Hephaistos (Hephaestus) would work with gold or silver
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- 07.093 - The palace of Alkinoos (Alcinous) had statues of dogs made of gold and silver which had been fashioned by Hephaistos (Hephaestus) to watch over the king's house
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- 08.268 - The singer, Demodokos, sings of the time when Aphrodite and Ares first laid together in the house of Hephaistos (Hephaestus)
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- 08.270 - When Aphrodite laid with Ares, they fouled the marriage bed of lord Hephaistos (Hephaestus)
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- 08.272 - Hephaistos (Hephaestus) was told by Helios that Ares was with Aphrodite
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- 08.286 - Ares kept watch and saw Hephaistos (Hephaestus) leave his house
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- 08.287 - Ares enters the house of Hephaistos (Hephaestus) to meet with Aphrodite
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- 08.293 - Ares tells Aphrodite that they can be together because Hephaistos (Hephaestus) has gone
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- 08.297 - Hephaistos (Hephaestus) had put a clever trap in his bed that would bind Ares and Aphrodite
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- 08.305 - When Hephaistos (Hephaestus) found Ares with Aphrodite, he cried out to all the Immortals
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- 08.327 - When the other Immortals saw Ares and Aphrodite in the subtle trap that Hephaistos (Hephaestus) had made, they began to laugh uncontrollably
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- 08.330 - When the other Immortals saw Ares and Aphrodite in the subtle trap that Hephaistos (Hephaestus) had made, they said that slow Hephaistos (Hephaestus) had overtaken the swiftest of all the gods, Ares
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- 08.345 - Poseidon asks Hephaistos (Hephaestus) to free Ares from his bonds
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- 08.349 - Hephaistos (Hephaestus) speaks to Poseidon and says that he will not set Ares free because he might try to avoid his adulterer's debt
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- 08.355 - Poseidon promises to pay Hephaistos (Hephaestus) any debt that Ares owes
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- 08.357 - Hephaistos (Hephaestus) agrees with Poseidon and accepts his promise to pay any debt that Ares owes
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- 08.359 - Hephaistos (Hephaestus) frees Ares and Aphrodite from their bonds and they both speed away
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- 15.116 - Menelaos (Menelaus) gives Telemachos (Telemachus) a gold and silver mixing bowl which was made by Hephaistos (Hephaestus)
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- 23.160 - Athene (Athena) used her craft to transform Odysseus into a handsome figure in the same way that someone who had been taught by Hephaistos (Hephaestus) would work with gold or silver
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- 24.071 - In the Underworld, Odysseus explains to the ghost of Achilles how they had honored his death with a funeral pyre and how his body had been consumed by the flame of Hephaistos (Hephaestus)
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- 24.075 - In the Underworld, Odysseus explains to the ghost of Achilles that Thetis had provided a golden jar fashioned by Hephaistos (Hephaestus) to hold his bones mixed with the bones of Patroklos (Patroclus)
Other Text References
Theogony
- line 571 - The Limping God fashioned a modest maiden as Zeus commanded (the creation of Pandora)
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- line 579 - In the creation of the first woman Pandora, the very famous Limping God formed of earth the likeness of a shy maiden as the son of Kronos (Cronos) willed
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- line 866 - In the fight between Zeus and Typhoeus, a great part of huge earth was scorched by the terrible vapor and melted as tin melts when heated by men's art in channeled crucibles; or as iron, which is hardest of all things, is softened by glowing fire in mountain glens and melts in the divine earth through the strength of Hephaistos
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- line 927 - Hera, without consort with Zeus, bore Hephaistos who has more skill with crafts than all the sons of Heaven
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- line 945 - Hephaistos married Aglaia (Aglaea), the youngest of the Graces
Works and Days
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- line 60 - Zeus commanded Hephaistos to mix earth and water to fashion a maiden with a voice, strength and the face of a goddess (the creation of Pandora)
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- line 70 - The Lame God molded clay into the form of a modest maiden as Zeus had commanded (the creation of Pandora)
Catalogue of Women
(Loeb Classical Library vol. 503, Hesiod II)
- fragment 1.20 - The poet asks the Muses to sing of the women who mated with the gods, including Hephaistos, and begot the races of illustrious kings
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- fragment 90.4 - Zeus mingled in love with Europa (Europe) and gave her a gift, a golden necklace, which Hephaistos, glorious craftsman, himself had made with expert mind, a beautiful ornament
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- fragment 98.16 - Hephaistos was the father of Black Men and the great-spirited Ethiopians and the Subterranean Men and the strengthless Pygmies
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- fragment 99 - Hephaistos was the progenitor of the Black Men as well as the Ethiopians and the Subterranean Men and the Pygmies
The Astronomy
- fragment 4 - Hephaistos took pity on Orion's blindness and gave him a man named Kedalion (Cadalion) to be his guide
The Shield of Herakles
- line 123 - Preparing for battle, Herakles (Heracles) put bronze greaves on his legs which were a gift from Hephaistos
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- line 219 - There, too, was the son of rich-haired Danae, the horseman Perseus: his feet did not touch the shield and yet were not far from it, very marvelous to remark, since he was not supported anywhere; for so did the famous Lame One fashion him of gold with his hands
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- line 244 - On the Shield of Herakles (Heracles), the women on well-built towers of bronze were crying shrilly and tearing their cheeks like living beings, the work of famous Hephaistos
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- line 297 - On the Shield of Herakles (Heracles), was a row of vines in gold, the splendid work of cunning Hephaistos: it had shivering leaves and stakes of silver and was laden with grapes which turned black
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- line 313 - The animated chariot racers on the Shield of Herakles (Heracles) were engaged in an unending toil, and the end with victory came never to them, and the contest was ever unwon. And there was set out for them within the course a great tripod of gold, the splendid work of cunning Hephaistos
Hymn to Pythian Apollon III
- line 317 - Hera threw Hephaistos from Mount Olympos (Olympus) and he was cared for by the Nereid Thetis and her sisters
Hymn to Hermes IV
- line 115 - Hermes kindled a flame which had the strength of Hephaistos
Argonautika
- 1.203 - The Argonaut Palaemonios (Palaemonius) was crippled just like his father Hephaistos
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- 1.851 - Aphrodite, for the sake of her husband Hephaistos, stirred desire for the Argonauts in the hearts of the women of the island of Lemnos
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- 3.40 - When Hera and Athene (Athena) went to seek Aphrodite's help, her husband Hephaistos was at his forge on a floating island
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- 3.136 - Aphrodite offered Eros a unique ball as a gift if he would do her bidding; she said the it was as good as any gift he could get from Hephaistos
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- 3.223 - Hephaistos created four fountains for the palace of King Aietes (Aeetes); one fountain gushed with milk, another with wine, the third gushed fragrant oil and the last fountain supplied water which was cold in the summer and warm in the winter
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- 3.229 - The craftsman god Hephaistos fashioned the palace of King Aietes (Aeetes)
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- 4.761 - Hera told Iris to go to Hephaistos and tell him to still the flames of his forge until the Argo sailed safely by
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- 4.775 - Iris gave Hephaistos Hera's message and he stilled his hammers and flames so that the Argo could sail by in safety
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- 4.818 - Hera told Thetis that Hephaistos would still his flames for the Argo and that she (Thetis) should calm the winds for the sake of her husband, Peleus
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- 4.929 - Even though Hephaistos had stopped his labors at the request of Hera, the sea was still sending up warm vapors
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- 4.958 - Hephaistos stood on a rock and watched the Argo sail safely through the turbulent waves and past the dangerous rocks
Histories by Herodotus
- 2.3 - Herodotus conversed with the priests of Memphis about Hephaistos
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- 2.99 - The first king of Egypt (Min) diverted the Nile River and built the city of Memphis with a Temple of Hephaistos
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- 2.101 - One of the kings which the Egyptian priests mentioned to Herodotus was Moeris who built a grand propylea (entrance way) to the north of the Temple of Hephaistos at Memphis
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- 2.108 - King Sesostris of Egypt had prisoners drag huge stones to the Temple of Hephaistos at Memphis
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- 2.110 - King Sesostris of Egypt had statues of himself, his wife and his children erected in front of the Temple of Hephaistos at Memphis
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- 2.112 - King Proteus of Egypt built a precinct south of the Temple of Hephaistos at Memphis
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- 2.121 - King Rhampsinitus of Egypt built a western propylea (entrance way) of the Temple of Hephaistos at Memphis as memorial to himself
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- 2.136 - King Asuchis of Egypt built the large and beautiful eastern propylea (entrance way) of the Temple of Hephaistos at Memphis
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- 2.114 - King Sethos of Egypt was a priest of Hephaistos; he disbanded the army and Egypt was soon threatened by an invasion from Arabia; King Sethos begged Hephaistos to guide him and he was suddenly overcome with sleep; in a dream, Hephaistos told Sethos that there was nothing to fear and that he should welcome the invaders into Egypt; Sethos had no army so he took shopkeepers and tradesmen with him to meet the Arabians; when the Arabians camped for the night, mice overran their camp and ate through the Arabian's bows, quivers and shield straps; when the Arabians saw what had happened, the fled in fear; King Sethos had a statue made with himself holding a mouse in his outstretched hand and an inscription saying, Look upon me and be pious
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- 2.142 - The Egyptian priests told Herodotus that three hundred and forty-one generations of men had elapsed from the time of their first king (Min) to King Sethos, the priest of Hephaistos
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- 2.147 - After King Sethos (the priest of Hephaistos) died, the Egyptians set up twelve new kings and divided the country into twelve provinces; it was prophesied that the king who poured a libation from a bronze vessel at the Temple of Hephaistos would be the king of all the others
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- 2.151 - Without forethought or deceit, one of the twelve new kings of Egypt poured a libation from a bronze vessel (his helmet) at the Temple of Hephaistos; with the consent of the other eleven kings, King Psammetichus assumed control of all Egypt
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- 2.153 - King Psammetichus built the southern propylea (entrance way) of the Temple of Hephaistos at Memphis
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- 2.176 - King Amasis of Egypt built a reclining statue of himself in front of the Temple of Hephaistos at Memphis
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- 8.98 - In emulation of the Persian royal mail carriers, the Greeks celebrated a torch race in honor of Hephaistos (Note: the Persian royal mail carriers might be compared to the Pony Express of the American old west and the Greek torch race might be compared to a modern relay race where the baton is passed from runner to runner.)